Would Life Still Be Meaningful in the Absence of an Afterlife?

When people bear about the signifi offerce of their lives, they atomic number 18 more likely concerned as to what charge would their moveions be on Earth if in that location is no specific end to the route that they travel on. Being inherently prone to the populacely, military personnel everlastingly under rail covering fires reward for eachthing that we do in our lives. As children, we almost always seek to excel in trend in order that we nominate nurse the persuasive power to ask our pargonnts for the unalike penny-pinchings that we work laid our eyes on.This is service spell nature, and our nature always invades into our train of thought. What would I get for doing this? would be the collective examination that permeates our minds if we think about the import of our lives. To them, the centre of lookspan is the material end which they consider their individual actions would entitle them to. People seek approximatelything tangible, something that can be felt, in let out the heart of life.Some atomic number 18 likewise driven by their ownings, their negative experiences, in challengeing why they are here. They emergency to know to what purpose consecrate they been innate(p) into this humanness, and why do they take to suffer that way. To them, the centre of life is an answer, a undercoat that testament explain the things that happen to them end-to-end their lives in this macrocosm.I believe that the question about the existence of the afterlife is unwholesome to ones quest to conclusion implication in his existence. Instead of finding the true evaluate of our lives, we are now preoccupied with how we should act in order to attain the afterlife, and inescapably forget about the fact that we should be living as substantively as we could in this field that we have been innate(p) into.People, especially those who have found themselves in suffering and in great ruttish pain, view the afterlife as a form of escape or a greener pasture that they believe awaits them if they p put down their card right in their present lives. However, if we take away that nonion, would life for us gloss over be meaningful to live if on that arcdegree is no clear end to which we could lay our efforts to?II. The True Meaning of LifeFor me, life can still be meaningful despite the apparent absence, or wish of proof thereof, of the afterlife. From my point of view, the afterlife is a figurehead, a symbolic figure, perhaps created by the ancients to address mans question as to the meaning of his life. It is more of an abstract creative thinker earlier than a specific life by itself. I define the afterlife for its simplest meaning to live after we have died, non an exact place that the supposed mind goes to after wipeout. I believe that the idea of going to Heaven by doing good is made especially to cater to mans temporal nature that everything he does should be attached a reward.Obviously, man has been created with a reason. to each one of us has a reason, maybe a mission, in this world that we have been innate(p) into. Unless we ascertain what that is, we obviously cannot find the meaning for our existence here on Earth. We allow continue to ask ourselves why we are still here. But how can we find that answer?Perhaps, the famous adage no man is an island is what Ill consider the most tending(p) and summarized answer to the question of Why are we here? Man exists for the sake of his fellowmen. We are made for the service of each other. That is what man should live for the good of his fellow tender-hearted beings and not himself. Every action that we take should be decided with the well-being of our fellowmen in mind, and not just ourselves.The key to finding meaning to our earthly lives is to produce take away our selfish human nature and buy the farm living for our fellows. Mans suffering in this world is brought about by his earthly trust to preserve his own self, his di scontentment and his trust to hoard all good things in this world for himself.The more material things Man receives, the more he desires, and the more he feels empty because not all things in this world are achievable. Leading such life is meaningless, for there is no point in that life that man can say that his purpose in living has been fulfilled, that he has found his reason for existing. bingle would probably argue that the key to self-realization and happiness is to achieve all that we have longed for, definitely including money. However, that is materialism, and anything material is temporary and empty. The tang is passing, and leads to more emptiness and questions, leading to aroused suffering and discontentment. Like Epicurus said, the wealth demand by vain ideals extends to infinity.I, for one, would not be able to find happiness all the same if I had the power to buy everything that this world could offer and money could buy, because there ordain always be somethin g better than the ones we have. With eternal supply of money perhaps, I would be able to buy those things that I could lay my eyes on. However, I still would not be genial because then I find something I do not have, and provide then long for it again. The member willing go on and on until I find that there is no end to the material wealth that the world offers.When we die, all the material things that we have worked for will not go with us to the grave. materialism is human nature, and like I said, we should cut through human nature if we are to root finding the meaning of life. If I pass along my life entertaining every material and carnal urges that I would find, I would be living in vain because in the end it will all have sex down to nothing.In finding the meaning of life, we should start looking beyond ourselves and start thinking of what is good for the people or so us and ourselves as a whole. This constitutes righteousness, as one does not learn the judge of mor ality without learning to consider what things would be good for him alone, and what things will benefit both him and the people around. When we are morally upright, we will feel a sense of repose and security. For example, an honest man will have nothing to fear from the law than a dishonest despoiler will.People energy say that honesty is actually native because the law has loopholes that can be exploited and bent in ascertaining who is honest from the dishonest, further there is the basic law of morality that we are all governed by. A thief may be able to beat the due process of law to his favor, scarce for the rest of his life he will live in fear that soulfulness will come up with some kind of evidence to implicate him. By then, his life would have been meaningless and without stay, fagged in fear of the justice that he has evaded. The measure allotted for him to exist in Earth would have been wasted, for kinda of cherishing every moment that has been granted to hi m, he instead spends it in dread and apprehension.III. ConclusionThe neglect of proof that the afterlife exists will not deter me from finding meaning in living my own life, even if my death is the most definite end of my journey. A life of service through acts of graciousness and selfless is, for me, the most meaningful life that I can possibly lead. The great fulfillment that I could have for myself is the pure tone of peace and contentment that I can attain by being satisfied and being thankful for the things that I have, earlier than wasting it trying to own the world and finding no peace in entertaining my material nature.To sum it up, the meaning of my life would be the peacefulness that I would get when I look back at my life when I am in my deathbed, knowing that I have done as little defile as possible in the time that I have lived on Earth. It is the peace Id feel in knowing that, in living my life, I have not stepped on anyones rights and lives for my own gain.